Dr. Luke is documenting for us the life and times of Jesus. But it’s interesting that he doesn’t start with Jesus. Instead, his gospel begins with a scene in the Temple, as an aged priest lights the incense, and an angel named Gabriel appears to him announcing that he and his wife of many childless years are miraculously about to become parents.


It was a moment that would change Zechariah’s and Elizabeth’s lives forever, as they were chosen to bring this little boy John into the world.  He will grow up to be known as John the Baptist, the forerunner of Messiah, prophesied from of old, the one who would come and prepare the way of the Lord.


And it is with this miraculous pregnancy that Dr. Luke begins his history. As we left off last time, Elizabeth has been keeping her pregnancy to herself in restful seclusion for the first 5 months.


And now, the scene shifts. Instead of the Temple in Jerusalem, this scene opens upon the small village of Nazareth. Instead of southern Judea, we’re up north in Galilee. Instead of an aged man, we see a teenaged girl. Instead of a robed priest, she’s a country peasant. And yet, despite all the differences, the angel is the same. Gabriel has been sent with another message.


Three insights from Luke 1:26–38:


1) A Life-Altering Salutation


God’s plans are massively disruptive.


That’s exactly where Mary’s at in this moment. In one hand, she holds the life of her dreams. In the other, the life of God’s calling. And she’s there in the middle, pulled and stretched, because God’s plans are massively disruptive.


And you know the disruption—the cost, the tears, the letting go of your dreams and plans and expectations—that comes with saying “yes” to God’s call on your life.


2) A World-Changing Sovereign


It’s true that God is disrupting Mary’s plans and dreams, but it’s because He has a plan and dream of His own. For this is no ordinary child.


This child will be unlike anyone who has ever been born. His salvation will outshine Joshua. His kingship will outstrip David. His holiness will outmatch all the sons of Adam. For He will be the Son of God in the flesh; Heaven come to earth.


You see, God’s plans are gloriously redemptive.


Like the message of Gabriel to Mary, God is asking each of us: “will you trust me with your life?” Will we trust that in these massive disruptions, God is actually doing something gloriously redemptive? That He is working all things together for the good of those who love Him?


3) A History-Making Sacrifice


Mary laid down her plans, her dreams, and her life, trusting God with her everything. And that sacrificial decision changed Mary’s life, and all of history, forever.


God’s plans are voluntarily transformative.


Friends, God intends to bring deep, lasting transformation into our lives; to work glorious redemption through massive disruption. As He calls us to lay down our tiny dreams to say “yes” to His abundant purposes in our lives, but He will only do so with our permission.


3 Questions:

  • Am I willing to let God massively disrupt my life?
  • Am I yielding to God’s glorious redemption through me?
  • Am I volunteering myself for God’s transforming work?


Takeaway: “Behold, I am the servant of the Lord; let it be to me according to your word.”


Luke 1:26–38